The Youth’s History in Ghana’s Independence
Ghana was the first country to gain independence in Sub-Saharan Africa on 6th March 1957. Ghana’s path to freedom was fuelled by growing nationalistic sentiment, spearheaded by figures like Kwame Nkrumah, decades of resistance, and calls for self-government, coupled with gradual increases in autonomy through constitutional development. These ultimately led to Ghana breaking free from colonial rule and inspiring other African countries to follow suit. PRELUDE TO INDEPENDENCE Historical Context and Colonial Legacy Control of the British over Gold Coast was legitimised and spread with the bond of 1844, initially signed by most Fante Chiefs to cede jurisdiction of their states over to the British under the impression of protection by the British [16][8]. The British implemented tax collection and other laws as their influence spread to coastal areas in the 1850s until the second of four Anglo-Ashanti wars, from 1863 to 1864, between the then-sovereign Ashanti Empire and the British colony [13]. After the British displaced the Dutch from the Gold Coast, the Ashanti Empire lost allies and was increasingly weakened until a British military invasion that led to the deposition of Prempeh I, the Asantehene of the Ashanti Empire, rendering British colonial rule absolute, despite the Yaa Asantewaa war following the exile of the Asantehene [29]. After that, socioeconomic development in the Gold Coast skyrocketed as the youth received formal education and poverty rates decreased from the export of timber and gold and newly introduced crops, such as coffee and cocoa. Additionally, infrastructural development such as water supply, drainage, hydroelectric projects, public buildings, schools, hospitals, prisons, and communication lines, among others, was undertaken under the then-governor, Gordon Guggisberg. Introducing elementary and secondary schools promoted primary and higher education among the youth. However, this initiative was preferentially executed, leading to the formation of the ‘Ghanaian elite’ made of Chiefs, sons or relatives of Chiefs, or upwardly mobile men in the African communal societies who were privy to the decision-making process of the colony. This led to the creation of classes within the people of the Gold Coast: rural working class, urban working class, and, at the top, the national bourgeoisie. Though the bourgeoisie exploited the working class, they ushered in the concept of nationalism as a maladaptive response of the majority to the xenocentric education they received and the centralised governance of colonial rule [14][19]. Youth Mobilization and Ideological Formation Nationalist ideas fostered by the capitalist bourgeoisie catalysed the formation of the Gold Coast Aborigines’ Rights Protection Society (ARPS) in 1897. ARPS emerged in Cape Coast, Ghana, a crucial centre for intellectual and political resistance during colonial rule. The trigger for its formation came in response to the proposed Lands Bill, which threatened to empower the colonial government to seize “waste” or public lands. This move, seen as detrimental to African land ownership, roused the Ghanaian elite and urban youth, leading to the establishment of ARPS. The ARPS actively protested the Lands Bill, even sending a delegation to London to directly address Joseph Chamberlain, the British Secretary of State. This delegation, marked by inclusivity, disclosed a broader unification against the bill. Their efforts proved successful, as Chamberlain pledged support for dismissing the Lands Bill and preserving “native law” regarding land ownership. Though the influence of the ARPS declined, it formed the seminal resistance that eventually led to the fight for independence [18]. The Role of the Youth in Nationalist Movements In the 1930s, I.T.A. Wallace-Johnson rose to prominence in British West Africa. A passionate organiser and Pan-Africanist from Sierra Leone, Wallace-Johnson saw the injustices of colonial rule and dedicated himself to challenging the status quo. He advocated for a radical approach, introducing Marxist ideas and strategies aimed at mobilising the masses for political change. One of Wallace-Johnson’s most significant contributions was founding the West African Youth League (WAYL) in 1935. This organisation rapidly gained a large and committed following by focusing on securing greater liberties and opportunities for the people of the Gold Coast (modern-day Ghana) and other West African colonies. The WAYL distinguished itself by embracing inclusivity and challenging societal divisions. It advocated for equality, workers’ rights, and unity across tribal lines, fostering a sense of shared struggle among the populace. The WAYL’s methods were as bold as its message. They organised mass rallies, published newspapers to spread their ideas widely, and actively championed the cause of trade unions, empowering workers to fight for their rights. This approach stood in stark contrast to the traditional elite-centred political movements prevalent at the time. The colonial authorities noticed the WAYL’s success. Alarmed by the organisation’s growing popularity and its leader’s radical ideas, they sought to put an end to any potential uprising. Wallace-Johnson faced various forms of suppression, including imprisonment, aimed at hindering his activities and silencing his voice. Despite its challenges, the WAYL played a crucial role in West Africa’s history with its short but impactful existence, championed by youthful and consistent insistence to be heard and treated fairly. It demonstrated the power of mass mobilisation and its effectiveness in demanding greater self-determination for African colonies. The legacy of Wallace-Johnson, as a pioneering figure in the anti-colonial struggle, continues to inspire those fighting for social justice and equality [24]. Additionally, young people entered politics through the “Verandah Boys” movement, which emerged from the post-World War II mass nationalist movement. These were made up of alienated and disaffected young men and women, some working, others jobless, who, in the years leading up to independence, assisted Kwame Nkrumah and others in transforming elite nationalism into mass-based politics. They served as the foot soldiers whose activism in a variety of fields provided the catalyst for a quicker march towards independence. This victorious historical narrative, however, ultimately turns into a tale of failure as youth ascent to prominence in nationalist politics throughout Africa was quickly curtailed by their repression or entrapment in postcolonial state-building initiatives that aimed to downplay generational, class, and gender disparities and demands in the service of national unity [29]. THE INDEPENDENCE ERA The Declaration of Independence: Youth at the
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